Today it seems everyone’s favorite response to the common, probing introductory question “How are you?” is this: I’m busy. Very busy. Extremely busy.
Of course, many of us are – actually – extremely busy. Many of us are stretching ourselves razor thin, fulfilling the necessary obligations of life: tending to our jobs, families and children, addressing the infinite list of errands and to-dos, scheduling time for exercise, friends, entertainment, bills, volunteer work. The list goes on. Endlessly.
Technology, despite its aim to lessen our collective human burden (which it has in some ways), has helped fuel this increasing and widespread condition known as busyness. The ease with which we can connect to the world – be it to our work emails or social media relationships – allows us to be permanently “plugged in.” We can get away from the crowd and commotion of our lives physically to seek rest, but we can still pick up our phones to engage with them just as if we never left.
There is a great Corona commercial from a few years back that illustrates this issue. The scene opens with the crystal blue of the ocean. The camera pulls back to reveal a woman reclining comfortably in a beach chair. To her left, and mostly off camera, a man throws stones into the ocean, leisurely skipping rocks on an afternoon in some coastal paradise. We’re left with only the lull of the ocean and soft splashing of rocks dancing on the water’s surface. Suddenly we’re interrupted by the buzz of a phone. The man, after a moment’s hesitation, picks up the disruptive object and hurls it into the ocean. He watches it skip a few times before it disappears into the blue.
I’m sure many of us at times wish we could do the same and cast away any and all reminders of our stack of obligations, our plethora of duties. If only…
Yet, even though tossing an expensive phone into the sea might not be the most prudent of things to do – in fact, in most cases it would be pretty stupid – I think it can be easy to forget that we do still have a choice. We can still, in a sense, turn the phone off.
The New York Times article “The Busy Trap” by Tim Kreider explains that our “busyness” often serves as a euphemism for “exhaustion.” We’ve become so busy with keeping ourselves busy – incurring an endless list of tasks and unchecked boxes – that we’re drained, restless, and, well, exhausted. The article continues, claiming that “busyness,” despite the temptation to believe it’s been forcefully hoisted upon our shoulders like some compulsory sentence doled out without our permission or desire – is a condition of life we’ve chosen intentionally.
Why? “Busyness serves as a kind of existential reassurance, a hedge against emptiness; obviously your life cannot possibly be silly or trivial or meaningless if you are so busy, completely booked, in demand every hour of the day.”
We are left wondering how to combat this “emptiness,” this lurking sense that without our busyness – without being able to point to an impressive life of endless activity – we risk a life of little or no value.
Christianity speaks of the inestimable worth of human life not because of what it does – or even has the potential to do – but because it is made in the image and likeness of God. We are valuable and of infinite worth because God says we are, with words that form reality and reveal truth. The rupture then that can occur in our souls is when that subtle lie starts to creep in: the one dictating that our actions make us worthy – that what we do makes us lovable in the eyes of God. To use the secular language of Kreider’s article, we rely on our actions to provide “existential reassurance” that we are worthy. To use Christian terminology, we rely on our actions to provide reassurance of God’s love and approval. And so, it seems, idleness isn’t the only playground on which the devil enjoys playing. He’s quite fond of its opposite as well.
It goes without saying that we’re still called to act. Our actions help reveal who we are, and as human beings gifted with reason, talents, desires and a noble vocation to build up and spread God’s kingdom, we must do so through our actions. Yet, rather than our activity being the ultimate gauge of our souls, it serves instead to reflect them more perfectly.
In “No Man Is An Island,” Thomas Merton brilliantly explores the possible dangers of activity in the life of a soul: “My soul can also reflect itself in the mirror of its own activity. But what is seen in the mirror is only a reflection of who I am, not my true being. The mirror of words and actions only partly manifests my being.”
Merton recognizes the value of actions – again, we are not called to do nothing, for “faith without works is dead” – but a soul’s state is not based only on the merit of its actions. We can be easily misled to look for proof of God’s love in tangible evidence, saying, “See, look here! I’ve done this, this and this, so therefore I’m a good, worthwhile and lovable person!”
Not only does the busyness of our work – even very good work – lead to an emptying of our true selves, but we become confused, bereft of the ability to understand who we are. Activity can clue us in on how we’re doing, yet we are not what we do. And if we fail to see that, then our good acts can become emptied of love – an attempt to win God’s favor rather than express our love for Him and others. Does our busyness keep us from loving? In the words of Mother Teresa, we must “never be so busy as not to think of others.”
What can we do to ensure our lives of busyness don’t lead to exhaustion and a loss of self? It’s nothing new: we must build into our lives a space for prayer and fruitful reflection. Even if it’s not much, we must strive to sit in the presence of the Eucharist at Adoration, read scripture and meditate on its application to our lives, or sit in silence listening to the voice of love that speaks words of affection, encouragement and counsel. We must learn to be more like Mary, and less like Martha, in a world that unremittingly asks, “What have you done for me lately?”
If we do not pray, and silently reflect on who we are often and consistently, we will continue to live in a state of exhaustion and boredom. If we take time to reflect, we will hear the voice of God.
As the Danish philosopher Søren Kierkegaard said, “Life can only be understood backwards; but it must be lived forwards.” So let us take time to review our lives and who we are in prayerful reflection, receiving the nourishment and strength to move forward with lives filled with fruitful, grace-led and meaningful activity.
Christopher Hazell is a writer and editor. This is adapted from his original blog online at www.wordonfire.org.